Chapter 3 The Land of Hidden Men by Edgar Rice Burroughs
The Hunter
Vay Thon, high priest of the temple of Siva in the city of Lodidhapura, was the source of much anxiety on the part of the lesser priests, who felt responsible to Siva and the King for the well-being of Vay Thon. But how might one cope with the vagaries of a weakness so holy and, at the same time, so erratic as that which occasionally claimed the amnesic Vay Thon? They tried to watch over him at all times, but it is difficult to maintain constant espionage over one so holy, whose offices or whose meditations may not lightly be broken in upon by lesser mortals, even though they be priests of the great god, Siva.
All was well when Vay Thon confined himself in his meditations to the innermost sanctum of the Holy of Holies; here, in the safe-keeping of his god, he was isolated from mankind and safe from danger. But the meditations of Vay Thon were not always thus securely cloistered. Often he strolled along the broad terrace beside the mighty temple, where wrapped in utter forgetfulness of himself and of the world he walked in silent communion with his god.
With his long, yellow cloak and his red parasol he was also a familiar figure upon the streets of Lodidhapura. Here he was often accompanied by lesser priests, who walked in cuirasses of polished brass, who marched ahead and in the rear. Of all these symbols of worldly pomp and power, Vay Thon was entirely unconscious. During those periods that he was wrapped in the oblivion of meditation and upon the numerous occasions when he had managed to leave the temple ground unperceived, he had walked through the streets of the city equally unaware of all that surrounded him. Upon three separate and distinct occasions he had been found wandering in the jungle, and Lodivarman, the King, had threatened to wreak dire punishment upon the lesser priests should harm ever befall Vay Thon during one of these excursions.
It so happened that upon this very day Vay Thon had walked out of the city and into the jungle alone. That he had been able to leave a walled city, the gates of which were heavily guarded by veteran warriors, might have seemed a surprising thing to the citizens of Lodidhapura; but not so to the one familiar with the secret galleries that lay beneath the temple and the palace, through which the ancient builders of Lodidhapura might well have expected to flee the wrath of the downtrodden slaves who comprised 75 per cent of the population. Though times have changed with the passing centuries, the almost forgotten passageways remain. It was through one of these that Vay Thon reached the jungle. He did not know that he was in the jungle. He was as totally oblivious of his surroundings as is one who is wrapped in deep and dreamless sleep.
The last that the lesser priests had seen of Vay Thon was when he had entered the Holy of Holies, which houses the symbol of Siva. As they had noticed a glassy expression in his eyes, they had known that he was entering upon a period of meditation. Therefore, they maintained a watch at the entrance to the chamber, but felt no concern during the passing hours since they knew that Vay Thon was safe. What they did not know of was the loose stone in the flooring of the chamber directly behind the symbol of Siva, or the passageway beneath, which led to a ravine in the jungle beyond the city wall. And so during those hours Vay Thon wandered far into the jungle, and with him, perhaps, walked Siva, the Destroyer.
His rapt meditation, which amounted to almost total unconsciousness of his mundane surroundings, was shattered by a noise of terrific violence such as had never before impinged upon the ears of Vay Thon or any other inhabitant of Lodidhapura, Awakened suddenly as from a deep sleep, the startled priest wheeled about amazed at his surroundings, but more amazed by the sight which greeted his eyes. Wallowing in its own gore scarce three paces behind him lay a great tiger in its death throes; and a little to his right, a wisp of blue smoke rose from some grasses at the edge of the clearing.
When King regained consciousness he was vaguely aware of voices that seemed to be floating in the air about him. The sounds were meaningless, but they conveyed to his fevered brain an assurance of human origin. He opened his eyes. Above him was a brown face. Supporting his head and shoulders he felt the naked flesh of a human arm. His eyes wandered. Standing close was a woman, naked but for a sampot drawn diaperwise between her legs and knotted at the belt. Hiding fearfully behind her was a naked child. The man who supported him spoke to him, but in a language that he could not understand.
From whence had these people come, or were they but figments of his fevered imagination like the old man with the yellow cloak and the red parasol? Were they no more real than the spectral tiger that he had shot at in his delirium? He closed his eyes in an effort to gain control of his senses, but when he opened them again the man and the woman and the child were still there. With a sigh of resignation he gave it up. His throbbing temples were unequal to the demands of sustained thought. He closed his eyes, and his chin dropped upon his breast.
“He is dying,” said Che, looking up at the woman.
“Let us take him to our dwelling,” replied Kangrey, the woman. “I will watch over him while you lead the holy priest back to Lodidhapura.”
As the man lifted King in his arms and turned to carry him away, the American caught a glimpse of an old man in a long, yellow cloak and a strange headdress, who carried above his head a red parasol. The American closed his eyes against the persistent hallucination of his fever. His head swam, and once again he lost consciousness.
King never knew how long he remained unconscious, but when he next opened his eyes he found himself lying upon a bed of grasses in the interior of a dark retreat which he thought, at first, was a cave. Gradually he discerned the presence of a man, a woman, and a child. He did not remember ever having seen them before. The child was naked, and the man and woman were clothed only in sampots. The woman was ministering to him, forcing a liquid between his lips.
Slowly and sluggishly his mind commenced to function, and at last he recalled them—the creatures of the hallucination that had conjured the image of the old man in the yellow cloak with the red parasol, and the charging tiger that he had dreamed of shooting. Would the fever never leave him? Was he to die thus alone in the sombre jungle tortured by hallucinations that might terminate only with his discovery by a tiger?
But yet how real was the feeling and taste of the liquid that the woman was forcing between his lips. He could even feel the animal warmth of the bare arm that was supporting his head and shoulders. Could any figment of a fever-tortured brain be as realistic as these? Repeatedly he closed his eyes and opened them again, but always the same picture was there before him. He raised one hand weakly and touched the woman’s shoulder and face. They seemed real. He was almost convinced that they were when he sank again into unconsciousness.
For days Gordon King hovered between life and death. Kangrey, the woman, ministered to him, utilising the lore of the primitive jungle dweller in the brewing of medicinal potions from the herbs of the forest. Of equal or perhaps greater value were certain incantations which she droned monotonously above him.
Little Uda, the child, was much impressed with all these unusual and remarkable occurrences. The stranger with the pale skin was the first momentous event of his little life. The strange clothing that his parents had removed from their helpless charge thrilled him with awe, as did the rifle, the knife, and the revolver, which he rightfully guessed to be weapons, though he had no more conception of the mechanism of the firearms than did his parents. Uda was indefatigable in his search for the herbs and roots that Kangrey, his mother, required; and when Che returned from the hunt it was always Uda who met him first with a full and complete history of their patient’s case brought down to the last minute with infinite attention to details.
At last the fever broke. Though it left King weak and helpless in body, his mind was clear, and he knew at last that the man and the woman and the child were no figments of his imagination. Of course, the old man with the yellow cloak and the red parasol had been but an hallucination of a kind with the charging tiger; but this kindly brown woman, who was nursing him back to health, was real; and his eyes filled as the thanks which he could not voice welled up within his breast.
A day and a night without any return of the fever or hallucination convinced King that the ministration of the kindly natives had rid him of the illness that had nearly killed him, yet he was so weak that he still had little or no hope of ultimate recovery. He had not the strength to raise a hand to his face. It required a real physical effort to turn his head from side to side upon the rough pallet of grasses upon which he lay. He noticed that they never left him alone for long. Either the woman or the child was with him during the day, and all three slept near him upon the floor of their little den at night. In the daytime the woman or the child brushed the flies and other insects from him with a leafy branch and gave him food at frequent intervals. What the food was he did not know except that it was semi-liquid, but now that his fever had passed he was so ravenous that whatever it was they gave him he relished it.
One day when he had been left alone with the little boy longer than usual, the child, possibly tiring of the monotony of brushing insects from the body of the pale one, deserted his post, leaving King alone. King did not care, for much of his time, anyway, was spent in sleep and he had become so accustomed to the insects that they no longer irritated him as they formerly had. He was awakened from a sleep by the feel of a rough hand upon his face. Opening his eyes, he saw a monkey squatting beside him. When King opened his eyes the animal leaped nimbly away, and then the American saw that there were several monkeys in the chamber. They were quite the largest that he had seen in the jungle, and in his helpless condition he knew that they might constitute a real menace to his life. But they did not attack him, nor did they come close to him again; and it soon became evident that their visit was prompted solely by curiosity.
A little later he heard a scraping sound behind him in one corner of the chamber. Having regained his strength during the past few days sufficiently to be able to move his head and hands with comparative ease, he turned his head to see what was going on. The sight that met his eyes would have been highly amusing had it not been fraught with the possibility of such unhappy results.
The monkeys had discovered his weapons and his clothing. All had congregated at the point of interest. They were dragging the things about and chattering excitedly. They seemed to be quarrelling about something; and their chattering and scolding rose in volume until finally one old fellow, who was apparently contesting possession of the rifle with two others, leaped angrily upon them, growling and biting. Instantly the other two relinquished their holds upon the firearm and scurried to a far corner of the chamber; whereupon the victor seized the weapon again and dragged it toward the doorway.
“Hey!” shouted King in the loudest voice he could muster. “Drop that; and get out of here!”
The sound of the human voice seemed to startle the monkeys, but not sufficiently to cause them to relinquish the purpose they had in mind. It is true that they scampered from the chamber, but they gathered up all of King’s belongings and took them with them, even to his socks.
King shouted to the boy whom he had heard the parents address as Uda; but when at last the little chap came, breathless and frightened, it was too late to avert or remedy the catastrophe, even if King had been able to explain to Uda what had happened.
The night when she returned, Kangrey found her patient very weak, but she did not guess the cause of it since she could not know that in the mind of the pale one was implanted the conviction that his only hope for eventual escape from the jungle had lain in the protection that the stolen weapons would have afforded him.
The days and nights wore slowly on as gradual convalescence brought returning strength to the sick man. To while away the tedious hours he sought to learn the language of his benefactors; and when, finally, they understood his wish they entered with such spirit into its consummation that he found himself deluged with such a variety of new words that his mind became fogged with information. But eventually some order and understanding came out of the chaos, so that presently he was able to converse with Che and Kangrey and Uda. Thereafter his existence was far less monotonous; but his slow recovery irked and worried him, for it seemed impossible that his strength ever would return. He was so emaciated that it was well for his peace of mind that he had no access to any mirrors.
Yet surely though slowly, his strength was returning. From sitting up with his back against the wall he came at length to standing upon his feet once more; and though he was weak and tottering, it was a beginning; and each day now he found his strength returning more rapidly.
From talking with Che and Kangrey, King had learned the details of the simple life they led. Che was a hunter. Some days he brought back nothing, but as a rule he did not return without adding to the simple larder. The flesh was usually that of a monkey or bird or one of the small rodents that lived in the jungle. Fish he brought, too, and fruit and vegetables and sometimes wild honey.
Che and Kangrey and Uda were equally proficient in making fires with a primitive fire stick, which they twirled between the palms of their hands. Kangrey possessed a single pot in which all food was cooked. It was a brass pot, the inside of which she kept scrupulously polished, using earth and leaves for this purpose.
Che was, indeed, a primitive hunter, armed with a spear, bow and arrows, and a knife. When King explained to him the merits of the firearms that had been stolen by the monkeys, Che sympathised with his guest in their loss; but he promised to equip King with new weapons such as he himself carried; and King expressed his gratitude to the native, though he could not arouse within himself much enthusiasm at the prospect of facing a long trip through this tiger-infested forest armed only with the crude weapons of primitive man, even were he skilled in their use.
As King’s strength had returned, he had tried to keep together in his mind the happenings that had immediately preceded his illness, but he always felt that the old man with the yellow cloak and the red parasol and the charging tiger that had fallen to a single shot were figments of a fever-tortured brain. He had never spoken to Che and Kangrey about the hallucination because it seemed silly to do so; yet he found its memory persisting in his mind as a reality rather than an hallucination, so that at last, one evening, he determined to broach the subject, approaching it in a roundabout way.
“Che,” he said, “you have lived in the jungle a long while, have you not?”
“Yes,” replied the native. “For five years I was a slave in Lodidhapura, but then I escaped, and all the rest of my life I have spent in the jungle.”
“Did you ever see an old man wandering in the jungle,” continued King, “an old man who wore a long yellow cloak and carried a red parasol?”
“Of course,” replied Che, “and you saw him, too. It was Vay Thon, whom you saved from the charge of My Lord the Tiger.”
King looked at the native in open-mouthed astonishment. “Have you had a touch of fever too, Che?” he asked.
“No,” replied the native. “Che is a strong man; he is never ill.”
“No,” Kangrey said proudly. “Che is a very strong man. In all the years that I have known him, he has never been ill.”
“Did you see this old man with the yellow cloak and the red parasol, Kangrey?” asked King, sceptically.
“Of course I did. Why do you ask?” inquired the woman.
“And you saw me kill the tiger?” demanded the American.
“I did not see you kill him; but I heard a great noise, and I saw him after he had died. There was a little round hole just behind his left ear; and when Che cut him open to see why he died, he found a piece of metal in his brain, the same metal that the walls of the palace of Lodivarman are covered with.”
“That is lead,” said Che with an air of superiority.
“Then you mean to tell me that this old man and the tiger were real?” demanded King.
“What do you think they were?” asked Che.
“I thought they were of the same stuff as were the other dreams that the fever brought into my brain,” replied King.
“No,” said Che, “they were not dreams. They were real. And it was good for you and for me and for Vay Thon that you killed the tiger, though how you did it neither Vay Thon nor I can understand.”
“It was certainly good for Vay Thon,” said King.
“And good for you and for me,” insisted Che.
“Why was it so good for us?” asked the American.
“Vay Thon is the high priest of Siva in the city of Lodidhapura. He is very powerful. Only Lodivarman, the King, is more powerful. Vay Thon had wandered far from the city immersed in deep thought. He did not know where he was. He did not know how to return to Lodidhapura. Kangrey and I are runaway slaves of Lodidhapura. Had we been discovered before this happened, we should have been killed; but Vay Thon promised us our freedom if I would lead him back to the city. In gratitude to you for having saved his life he charged Kangrey and me to nurse you back to health and to take care of you. So you see it was good for all of us that you killed the tiger that would have killed Vay Thon.”
“And you would not have nursed me back to health, Che, had Vay Thon not exacted the promise from you?” inquired King.
“We are runaway slaves,” said the native. “We fear all men, or until Vay Thon promised us our freedom, we did fear all men; and it would have been safer for us to let you die, since you were unknown to us and might have carried word to the soldiers of Lodidhapura and led them to our hiding-place.”
For a time King remained in silent thought, wondering, in view of what he had just heard, where the dividing line had lain between reality and hallucination. “Perhaps, then,” he said with a smile, “the weeping queen on the misty elephant and the many soldiers in cuirasses of polished brass were real too.”
“You saw those?” asked Che.
“Yes,” replied King.
“When and where?” demanded the native excitedly.
“It could not have been very long before I saw the high priest and the tiger.”
“They are getting close,” said Che nervously to Kangrey. “We must search for another hiding-place.”
“You forget the promise of Vay Thon,” Kangrey reminded him. “We are free now; we are no longer slaves.”
“I had forgotten,” said Che. “I am not yet accustomed to freedom, and perhaps I think, too, that possibly Vay Thon may forget.”
“I do not think so,” said the woman. “Lodivarman might forget, but not Vay Thon, for Vay Thon is a good man. Every one in Lodidhapura said so.”
“You really believe that I saw an elephant, a queen, and soldiers?” demanded King.
“Why not?” asked Che.
“There are such things in the jungle?” inquired the young man.
“Of course,” said Kangrey.
“And this city of Lodidhapura?” demanded King. “I have never heard of it before. Is that close beside the jungle?”
“It is in the jungle,” said Che.
King shook his head. “It is strange,” he said. “I wandered through the jungle for days and never saw signs of a human being or a human habitation.”
“There are many things in the jungle which men do not always see,” replied Che. “There are the Nagas and the Yeacks. You may be glad that you did not see them.”
“What are the Nagas and the Yeacks?” asked King.
“The Nagas are the Cobra people,” replied Che. “They live in a great palace upon a mountain and are very powerful. They have seven heads and can change themselves into any form of creature that they desire. They are workers of magic. It is said that Lodivarman’s principal wife is the queen of the Nagas and that she changed herself into the form of a beautiful woman that she might rule directly over the mortals as well as the gods. But I do not believe that, because no one, not even a Naga, would choose to be the queen of a leper. But the Yeacks are most to be feared because they do not live far away upon a mountain-top, but are everywhere in the jungle.”
“What are they like?” asked King.
“They are horrible Ogres who live upon human flesh,” replied Che.
“Have you ever seen them?” asked King.
“Of course not,” replied the native. “Only he who is about to be devoured sees them.”
Gordon King listened with polite attention to the folk tales of Che and Kangrey, but he knew that they were only legends of a kind with the fabulous city of Lodidhapura and its Leper King, Lodivarman. He was somewhat at a loss to account for Vay Thon, the high priest, but he decided finally that the old man was an eccentric hermit who had come into the jungle to live and that to him might be attributed many of the fabulous tales that Che and Kangrey narrated so glibly. That his two friends were runaway slaves from the fabulous city of Lodidhapura, King doubted, attributing their story to the desire of primitive minds to inject a strain of romance into their otherwise monotonous lives.
As King’s strength returned rapidly, he insisted more and more upon getting out into the open. He was anxious to accompany Che upon his hunting trips, but the native insisted that he was not yet sufficiently strong. So the American had to content himself with remaining with Kangrey and Uda at home, where he practised using the weapons that Che had made for him, which consisted of a bow and arrow and a short, heavy javelin-like spear. Thanks to the training of his college days, King was proficient in the use of the latter; and he practised assiduously with his bow and arrows until his marksmanship aroused the admiring applause of even Kangrey, who considered Che the best bowman in the world, to whose expert proficiency no other mortal might hope to attain.
The dwelling of Che and Kangrey and Uda was in an ancient Khmer ruin and consisted of a small room which had withstood the march of the centuries—a room that was peculiarly suited to the requirements of the little jungle family since it had but a single entrance, a small aperture that could be effectually blocked at night with a flat slab of stone against the depredations of marauding cats.
Their existence was as simple and primitive as might have been that of the first man; yet there was inherent in it an undeniable charm that King felt in spite of the monotony and his anxiety to escape from the jungle.
Che knew nothing but the jungle and the fabulous city of Lodidhapura. It is difficult for us to conceive of an endless infinity of space, but Che could imagine an endless jungle. The question of limitation did not enter his mind and, therefore, did not confuse him. To him, the world was a jungle. When King realised this, he knew, too, that it was hopeless to expect Che to attempt to lead him out of a jungle that he believed had no end.
For some time King had been making short excursions into the jungle in search of game while he repeatedly sought to impress upon Che that he was strong enough to accompany the native upon his hunts; but he was met with so many excuses that he at last awoke to the fact that Che did not want him along; and so the American determined to set out by himself upon a prolonged and determined effort to prove his efficiency. He left one morning after Che had departed, turning his steps in a different direction from that taken by the native. He was determined to bring back something to demonstrate his prowess to Che, but though he moved silently through the jungle, keeping the sharpest look out, he saw no sign of game of any description; and having had past experience of the ease with which one might become lost in the jungle, he turned back at last empty-handed.
During his long convalescence King had had an opportunity to consider many things, and one of them had been his humiliating lack of jungle craft. He knew, therefore, that he must mark the trail in some way if he were to hope to return to the dwelling of Che and Kangrey. He could not blaze the trees with his knife on a hunting excursion since the noise would unquestionably frighten away the game, and so he invented several other ways of marking the trail—sticking twigs in the rough bark of trees that he passed, scraping the ground with the sharp point of his javelin, and placing three twigs in the form of an arrow, pointing backward along the trail over which he had come. Accordingly, he had little difficulty to-day in back-tracking along the way to the home of Che.
Practising jungle craft necessitated moving as noiselessly as possible, and so it was that he came as silently as might a hunting cat to the edge of the ruin where lay the dwelling of his friend. As King came within sight of the familiar entrance, a scene met his eyes that froze his blood and brought his heart into his throat. In the small clearing that Che had made, little Uda was at play. He was digging with a sharp stick in the leafy mould of the ground, while watching him at the edge of the clearing crouched a great panther.
King saw the beast gradually drawing its hind feet well beneath its body as it prepared to charge.