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Chapter 22 Tarzan and the Leopard Men by Edgar Rice Burroughs

IN THE CRUCIBLE OF DANGER
For a long time Old Timer and the girl walked on in silence. There were no more interchanges of friendly conversation. The atmosphere was frigid. Kali Bwana walked a little behind the man. Often her eyes were upon him. She was thinking seriously, but what her thoughts were she did not reveal.

When they came to a pleasant open stretch through which a small stream wound, Old Timer stopped beneath a great tree that grew upon the bank of the stream. "We shall remain here for a while," he said.

The girl made no comment, and he did not look at her but started at once to make camp. First he gathered dead branches of suitable size, for a shelter, cutting a few green ones to give it greater strength. These he formed into a frame-work resembling that of an Indian wickiup, covering the whole with leafy branches and grasses.

While he worked, the girl assisted him, following his example without asking for directions. Thus they worked in silence. When the shelter was finished he gathered wood for a fire. In this work she helped him, too.

"We shall be on short rations," he said, "until I can make a bow and some arrows."

This elicited no response from the girl; and he went his way, searching for suitable material for his weapon. He never went far, never out of sight of the camp; and presently he was back again with the best that he could find. With his knife he shaped a bow, rough but practical; and then he strung it with the pliable stem of a slender creeper that he had seen natives use for the same purpose in an emergency. This done, he commenced to make arrows. He worked rapidly, and the girl noticed the deftness of his strong fingers. Sometimes she watched his face, but on the few occasions that he chanced to look up she had quickly turned her eyes away before he could catch them upon him.

There were other eyes watching them from the edge of a bit of jungle farther up the stream, close-set, red-rimmed, savage eyes beneath beetling brows; but neither of them was aware of this; and the man continued his work, and the girl continued to study his face contemplatively. She still felt his arms about her; his lips were still hot upon hers. How strong he was! She had felt in that brief moment that he could have crushed her like an egg shell, and yet in spite of his savage impulsiveness he had been tender and gentle.

But these thoughts she tried to put from her and remember only that he was a boor and a cad. She scanned his clothing that now no longer bore even a resemblance to clothing, being nothing but a series of rags held together by a few shreds and the hand of Providence. What a creature to dare take her in his arms! What a thing to dare kiss her! She flushed anew at the recollection. Then she let her eyes wander again to his face. She tried to see only the unkempt beard, but through it her eyes persisted in seeing the contours of his fine features. She became almost angry with herself and turned her eyes away that she might not longer entertain this line of thought; and as she did so she stifled a scream and leaped to her feet.

"God!" she cried; "look!"

At her first cry the man raised his eyes. Then he, too, leaped to his feet. "Run!" he cried to the girl. "For God's sake, Kali, run!"

But she did not run. She stood there waiting, in her hand the futile staff he had cut for her that she had seized as she leaped to her feet; and the man waited, his heavier cudgel ready in his hand.

Almost upon them, rolling toward them in his awkward gait, was an enormous bull ape, the largest that Old Timer had ever seen. The man glanced quickly sideways and was horrified to see the girl still standing there near him.

"Please run away, Kali," he implored. "I cannot stop him; but I can delay him, and you must get away before he can get you. Don't you understand, Kali? It is you he wants." But the girl did not move, and the great beast was advancing steadily. "Please!" begged the man.

"You did not run away when I was in danger," she reminded him.

He started to reply; but the words were never spoken, for it was then that the ape charged. Old Timer struck with his club, and the girl rushed in and struck with hers. Utter futility! The beast grasped the man's weapon, tore it from his hand, and flung it aside. With his other hand he sent Kali Bwana spinning with a blow that might have felled an ox had not the man broken its force by seizing the shaggy arm; then he picked Old Timer up as one might a rag doll and rolled off toward the jungle.

When the girl, still half dazed from the effect of the blow, staggered to her feet she was alone; the man and the beast had disappeared. She called aloud, but there was no reply. She thought that she had been unconscious, but she did not know; so she could not know how long it had been since the beast had carried the man away. She tried to follow, but she did not know in which direction they had gone; she would have followed and fought for the man—her man. The words formed in her mind and brought no revulsion of feeling. Had he not called her "my Kali"—my woman?

What a change this brief episode had wrought in her!

A moment before, she had been trying to hate him, trying to seek out everything disgusting about him—his rags, his beard, the dirt upon him. Now she would have given a world to have him back, nor was it alone because she craved protection. This she realized. Perhaps she realized the truth, too; but if she did she was not ashamed. She loved him, loved this nameless man of rags and tatters.

* * * * *
Tarzan of the Apes stoically awaited his fate, whatever it might be. He neither wasted his strength in useless efforts to break bonds that he had found unbreakable, nor dissipated his nervous energy in futile repining. He merely lay still. Nkima squatted dejectedly beside him. There was always something wrong with the world; so Nkima should have been accustomed to that, but he liked to feel sorry for himself. Today he was in his prime; he could scarcely have been more miserable if Sheeta had been pursuing him.

The afternoon was waning as Tarzan's keen ears caught the sound of approaching footsteps. He heard them before either Nkima or the great apes heard them, and he voiced a low growl that apprised the others. Instantly the great, shaggy beasts were alert. The shes and the balus gathered nearer the bulls; all listened in absolute silence. They sniffed the air; but the wind blew from them toward whatever was approaching, so that they could detect no revealing spoor. The bulls were nervous; they were prepared either for instant battle or for flight.

Silently, notwithstanding its great weight, a mighty figure emerged from the forest. It was Ga-yat. Under one arm he carried a man-thing. Zu-tho growled. He could see Ga-yat; but he could not smell him, and one knows that one's eyes and ears may deceive one, but never one's nose. "I am Zu-tho," he growled, baring his great fighting fangs. "I kill!"

"I am Ga-yat," answered the other, as he lumbered toward Tarzan.

Presently the others caught his scent spoor and were satisfied, but the scent of the man-thing annoyed and angered them. They came forward, growling. "Kill the Tarmangani!" was on the lips of many.

Ga-yat carried Old Timer to where Tarzan lay and threw him unceremoniously to the ground. "I am Ga-yat," he said; "here is a Tarmangani. Ga-yat saw no Gomangani."

The other bulls were crowding close, anxious to fall upon the man-thing. Old Timer had never seen such a concourse of great apes, had never known that they grew so large. It was evident that they were not gorillas, and they were more man-like than any apes he had seen. He recalled the stories that natives had told of these hairy men of the forest, stories that he had not believed. He saw the white man lying bound and helpless among them, but at first he did not recognize him. He thought that he, too, was a prisoner of these man-like brutes. What terrible creatures they were! He was thankful that his captor had taken him rather than Kali. Poor Kali! What would become of her now?

The bulls were pressing closer. Their intentions were evident even to the man. He thought the end was near. Then, to his astonishment, he heard savage growls burst from the lips of the man near him, saw his lip curl upward, revealing strong, white teeth.

"The Tarmangani belongs to Tarzan," growled the apeman. "Do not harm that which is Tarzan's."

Ga-yat and Zu-tho turned upon the other bulls and drove them back, while Old Timer looked on in wide-eyed astonishment. He had not understood what Tarzan said; he could scarcely believe that he had communicated with the apes, yet the evidence was such that he was convinced of it against his better judgment. He lay staring at the huge, hairy creatures moving slowly away from him; even they seemed unreal.

"You are no sooner out of one difficulty than you find yourself in another," said a deep, low voice in English.

Old Timer turned his eyes toward the speaker. The voice was familiar. Now he recognized him. "You are the man who got me out of that mess in the temple!" he exclaimed.

"And now I am in a mess," said the other.

"Both of us," added Old Timer. "What do you suppose they will do with us?"

"Nothing," replied the ape-man.

"Then why did they bring me here?"

"I told one of them to go and get me a man," replied Tarzan. "Evidently you chanced to be the first man he came upon. I did not expect a white man."

"You sent that big brute that got me? They do what you ask? Who are you, and why did you send for a man?"

"I am Tarzan of the Apes, and I wanted someone who could untwist these wires that are around my wrists; neither the apes nor Nkima could do it."

"Tarzan of the Apes!" exclaimed Old Timer. "I thought you were only a part of the folklore of the natives." As he spoke he started to work on the wires that confined the apeman's wrists—copper wires that untwisted easily.

"What became of the white girl?" asked the latter. "You got her out of the Betete village, but I couldn't follow you because the little devils got me."

"You were there! Ah, now I see; it was you who shot the arrows."

"Yes."

"How did they get you, and how did you get away from them?"

"I was in a tree above them. The branch broke. I was stunned for a moment. Then they bound me."

"That was the crash I heard as I was leaving the village."

"Doubtless," agreed the ape-man. "I called the great apes," he continued, "and they came and carried me here. Where is the white girl?"

"She and I were on our way toward my camp when the ape got me," explained Old Timer. "She is alone back there now. When I get these wires off, may I go back to her?"

"I shall go with you. Where was the place? Do you think you can find it?"

"It cannot be far, not more than a few miles, yet I may not be able to find it."

"I can," said Tarzan.

"How?" inquired Old Timer.

"By Ga-yat's spoor. It is still fresh."

The white man nodded, but he was not convinced. He thought it would be a slow procedure picking out the footprints of the beast all the way back to the spot at which he had been seized. He had removed the wires from Tarzan's wrists and was working upon those of his ankles; a moment later the ape-man was free. He leaped to his feet.

"Come!" he directed and started at a trot toward the spot at which Ga-yat had emerged from the jungle.

Old Timer tried to keep up with him, but discovered that he was weak from hunger and exhaustion. "You go ahead," he called to the ape-man. "I cannot keep up with you, and we can't waste any time. She is there alone."

"If I leave you, you will get lost," objected Tarzan. "Wait, I have it!" He called to Nkima, who was swinging through the trees above them, and the monkey dropped to his shoulder. "Stay near the Tarmangani," he directed, "and show him the trail that Tarzan follows."

Nkima objected; he was not interested in the Tarmangani, but at last he understood that he must do as Tarzan wished. Old Timer watched them chattering to one another. It seemed incredible that they were conversing, yet the illusion was perfect.

"Follow Nkima," said Tarzan; "he will guide you in the right direction." Then he was off at a swinging trot along a track that Old Timer could not see.

* * * * *
Kali Bwana was stunned by the hopelessness of her position. After the brief sense of security she had enjoyed since the man had taken her from the village of the pygmies her present situation seemed unbearable by contrast, and in addition she had suffered a personal loss. To the burden of her danger was added grief.

She gazed at the crude shelter he had built for her, and two tears rolled down her cheeks. She picked up the bow he had made and pressed her lips against the insensate wood. She knew that she would never see him again, and the thought brought a choking sob to her throat. It had been long since Kali Bwana had wept. In the face of privation, adversity, and danger she had been brave; but now she crept into the shelter and gave herself over to uncontrolled grief.

What a mess she had made of everything! Thus ran her thoughts. Her ill-conceived search for Jerry had ended in failure; but worse, it had embroiled a total stranger and led him to his death, nor was he the first to die because of her. There had been the faithful Andereya, whom the Leopard Men had killed when they captured her; and there had been Wlala, and Rebega, and his three warriors—all these lives snuffed out because of her stubborn refusal to understand her own limitations. The white officers and civilians along the lower stretch of the river had tried to convince her, but she had refused to listen. She had had her own way, but at what price! She was paying now in misery and remorse.

For some time she lay there, a victim of vain regrets; and then she realized the futility of repining, and by an effort of the will seized control of her shaken nerves. She told herself that she must not give up, that even this last, terrible blow must not stop her. She still lived, and she had not found Jerry. She would go on. She would try to reach the river; she would try in some way to cross it, and she would find Old Timer's camp and enlist the aid of his partner. But she must have food, strength- giving flesh. She could not carry on in her weakened condition. The bow that he had made, and that she had hugged to her breast as she lay in the shelter, would furnish her the means to secure meat; and with this thought in mind she arose and went out to gather up the arrows. It was still not too late to hunt.

As she emerged from the frail hut she saw one of the creatures that she had long feared inwardly, knowing that this forest abounded in them—a leopard. The beast was standing at the edge of the jungle looking toward her. As its yellow eyes discovered her, it dropped to its belly, its face grimacing in a horrid snarl. Then it started to creep cautiously toward her, its tail weaving sinuously. It could have charged and destroyed her without these preliminaries; but it seemed to be playing with her, as a cat plays with a mouse.

Nearer and nearer it came. The girl fitted an arrow to the bow. She knew how futile a gesture it would be to launch that tiny missile at this great engine of destruction; but she was courageous, and she would not give up her life without defending it to the last.

The beast was coming closer. She wondered when it would charge. Many things passed through her mind, but clear and outstanding above all the rest was the image of a man in rags and tatters. Then, beyond the leopard, she saw a figure emerge from the jungle—a giant white man, naked but for a loin cloth.

He did not hesitate. She saw him running quickly forward toward the leopard; and she saw that the beast did not see him, for its eyes were upon her. The man made no sound as he sprang lightly across the soft turf. Suddenly, to her horror, she saw that he was unarmed.

The leopard raised its body a little from the ground. It gathered its hind feet beneath it. It was about to start the swift rush that would end in death for her. Then she saw the running man launch himself through the air straight for the back of the grim beast. She wanted to close her eyes to shut out the horrid scene that she knew must ensue as the leopard turned and tore his rash antagonist to ribbons.

What followed after the bronzed body of the white man closed with that of the great cat defied her astonished eyes to follow. There was a swift intermingling of spotted hide and bronzed skin, of arms and legs, of talons and teeth; and above all rose the hideous growls of two blood-mad beasts. To her horror she realized that not the cat alone was the author of them; the growls of the man were as savage as those of the beast.

From the midst of the whirling mass she saw the man suddenly rise to his feet, dragging the leopard with him. His powerful fingers encircled the throat of the carnivore from behind. The beast struck and struggled to free itself from that grip of death, but no longer did it growl. Slowly its struggles lessened in violence, and at last it went limp; then the man released one hand and twisted its neck until the vertebrae snapped, after which he cast the carcass to the ground. For a moment he stood over it. He seemed to have forgotten the girl; then he placed a foot upon it, and the forest reechoed to the victory cry of the bull ape.

Kali Bwana shuddered. She felt her flesh turn cold. She thought to flee from this terrible wild man of the forest; then he turned toward her, and she knew that it was too late. She still held the bow and arrow ready in her hands. She wondered if she could hold him off with these. He did not appear an easy man to frighten.

Then he spoke to her. "I seem to have arrived just in time," he said quietly. "Your friend will be here presently," he added, for he saw that she was afraid of him. That one should fear him was no new thing to Tarzan of the Apes. There were many who had feared him, and perhaps for this reason he had come to expect it from every stranger. "You may put down your bow. I shall not harm you."

She lowered the weapon to her side. "My friend!" she repeated. "Who? Whom do you mean?"

"I do not know his name. Have you many friends here?"

"Only one, but I thought him dead. A huge ape carried him away."

"He is safe," the ape-man assured her. "He is following behind me."

Kali Bwana sank limply to the ground. "Thank God!" she murmured.

Tarzan stood with folded arms watching her. How small and delicate she looked! He wondered that she had been able to survive all that she had passed through. The Lord of the Jungle admired courage, and he knew what courage this slender girl must possess to have undergone what she had undergone and still be able to face a charging leopard with that puny weapon lying on the grass beside her.

Presently he heard some one approaching and knew it was the man. When he appeared he was breathing hard from his exertion, but at sight of the girl he ran forward. "You are all right?" he cried. He had seen the dead leopard lying near her.

"Yes," she replied.

To Tarzan, her manner seemed constrained, and so did that of the man. He did not know what had passed between them just before they had been separated. He could not guess what was in the heart of each, nor could Old Timer guess what was in the heart of the girl. Being a girl, now that the man was safe, she sought to hide her true emotions from him. And Old Timer was ill at ease. Fresh in his mind were the events of the afternoon; ringing in his ears her bitter cry, "I hate you!"

Briefly he told her all that had occurred since the ape had carried him away, and then they planned with Tarzan for the future. He told them that he would remain with them until they had reached the man's camp, or that he would accompany them down river to the first station; but to Old Timer's surprise the girl said that she would go to his camp and there attempt to organize a new safari, either to accompany her down river or in the further prosecution of her search for Jerry Jerome.

Before night fell Tarzan had brought meat to the camp, using the bow and arrows that Old Timer had made, and the man and the girl cooked theirs over a fire while the apeman sat apart tearing at the raw flesh with his strong, white teeth. Little Nkima, perched upon his shoulder, nodded sleepily.

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Chapter 20 Tarzan and the Leopard Men by Edgar Rice Burroughs

"I HATE YOU!"
As Old Timer carried the girl out of the village of the Betetes into the forest, every fiber of his being thrilled to the contact of her soft, warm body. At last he held her in his arms. Even the danger of their situation was forgotten for the moment in the ecstasy of his gladness. He had found her! He had saved her! Even in the excitement of the moment he realized that no other woman had ever aroused within him such an overpowering tide of emotion.

She had not spoken; she had not cried out. As a matter of fact she did not know into whose hands she had now fallen. Her reaction to her rescue had been anything but a happy one, for she felt that she had been snatched from merciful death to face some new horror of life. The most reasonable explanation was that Bobolo had arrived in time to snatch her from the hands of the pygmies, and she preferred death to Bobolo.

A short distance from the village Old Timer lowered her to the ground and commenced to cut away her bonds. He had not spoken either. He had not dared trust his voice to speak, so loudly was his heart pounding in his throat. When the last bond was cut he helped her to her feet. He wanted to take her in his arms and crush her to him, but something stayed him. Suddenly he felt almost afraid of her. Then he found his voice.

"Thank God that I came in time," he said.

The girl voiced a startled exclamation of surprise. "You are a white man!" she cried. "Who are you?"

"Who did you think I was?"

"Bobolo."

He laughed. "I am the man you don't like," he explained.

"Oh! And you risked your life to save me. Why did you do it? It was obvious that you did not like me; perhaps that was the reason I did not like you."

"Let's forget all that and start over."

"Yes, of course," she agreed; "but you must have come a long way and faced many dangers to save me. Why did you do it?"

"Because I—" He hesitated. "Because I couldn't see a white woman fall into the hands of these devils."

"What are we going to do now? Where can we go?"

"We can't do much of anything before morning," he replied. "I'd like to get a little farther away from that village; then we must rest until morning. After that we'll try to reach my camp. It's two days' march on the opposite side of the river—if I can find the river. I got lost today trying to locate Rebega's village."

They moved on slowly through the darkness. He knew that they were starting in the right direction, for when he had come to the clearing where the village stood he had noted the constellations in the sky; but how long they could continue to hold their course in the blackness of the forest night where the stars were hidden from their view, he did not know.

"What happened to you after Bobolo dragged me from the canoe at the mouth of that frightful river?" she asked.

"They took me back to the temple."

The girl shuddered. "That terrible place!"

"They were going to—to prepare me for one of their feasts," he continued. "I imagine I'll never be so close to death as that again without dying. The priestesses were just about to mess me up with their clubs."

"How did you escape?"

"It was nothing short of a miracle," he replied. "Even now I cannot explain it. A voice called down from the rafters of the temple, claiming to be the muzimo of some native. A muzimo, you know, is some kind of ghost; I think each one of them is supposed to have a muzimo that looks after him. Then the finest looking white man I ever saw shinned down one of the pillars, grabbed me right out from under the noses of the priests and priestesses, and escorted me to the river where he had a canoe waiting for me."

"Hadn't you ever seen him before?"

"No. I tell you it was a modern miracle, not unlike one that happened in the pygmy village just as I had busted in to head off that bloodthirsty, old she-devil who was going to knife you."

"The only miracle that I am aware of was your coming just when you did; if there was another I didn't witness it. You see I had my eyes closed, waiting for Wlala to use her knife, when you stopped her."

"I didn't stop her."

"What?"

"That was the miracle."

"I do not understand."

"Just as the woman grabbed you by the hair and raised her knife to kill you, an arrow passed completely through her body, and she fell dead. Then as I rushed in and the warriors started to interfere with me, three or four of them fell with arrows through them, but where the arrows came from I haven't the slightest idea. I didn't see anyone who might have shot them. I don't know whether it was someone trying to aid us, or some natives attacking the Betete village."

"Or some one else trying to steal me," suggested the girl. "I have been stolen so many times recently that I have come to expect it; but I hope it wasn't that, for they might be following us."

"Happy thought," commented Old Timer; "but I hope you're wrong. I think you are, too, for if they had been following us to get you, they would have been on us before. There is no reason why they should have waited."

They moved on slowly through the darkness for about half an hour longer; then the man stopped. "I think we had better rest until morning," he said, "though I don't know just how we are going to accomplish it. There is no place to lie down but the trail, and as that is used by the leopards at night it isn't exactly a safe couch."

"We might try the trees," she suggested.

"It is the only alternative. The underbrush is too thick here—we couldn't find a place large enough to lie down. Can you climb?"

"I may need a little help."

"I'll go up first and reach down and help you up," he suggested.

A moment later he had found a low branch and clambered onto it. "Here," he said, reaching down, "give me your hand." Without difficulty he swung her to his side. "Stay here until I find a more comfortable place."

She heard him climbing about in the tree for a few minutes, and then he returned to her. "I found just the place," he announced. "It couldn't have been better if it had been made to order." He helped her to her feet, and then he put an arm about her and assisted her from branch to branch as they climbed upward toward the retreat he had located.

It was a great crotch where three branches forked, two of them laterally and almost parallel. "I can fix this up like a Pullman," he observed. "Just wait a minute until I cut some small branches. How I ever stumbled on it in the dark gets me."

"Another miracle, perhaps," she suggested.

Growing all about them were small branches, and it did not take Old Timer long to cut as many as he needed. These he laid close together across the two parallel branches. Over them he placed a covering of leaves.

"Try that," he directed. "It may not be a feather bed, but it's better than none."

"It's wonderful." She had stretched out on it in the first utter relaxation she had experienced for days—relaxation of the mind and nerves even more than of the body. For the first time in days she did not lie with terror at her side.

He could see her only dimly in the darkness; but in his mind's eyes he visualized the contours of that perfect form, the firm bosom, the slender waist, the rounded thigh; and again passion swept through him like a racing torrent of molten gold.

"Where are you going to sleep?" she asked.

"I'll find a place," he replied huskily. He was edging closer to her. His desire to take her in his arms was almost maniacal.

"I am so happy," she whispered sleepily. "I didn't expect ever to be happy again. It must be because I feel so safe with you."

The man made no reply. Suddenly he felt very cold, as though his blood had turned to water; then a hot flush suffused him. "What the devil did she say that for?" he soliloquized. It angered him. He felt that it was not fair. What right had she to say it? She was not safe with him. It only made the thing that he contemplated that much harder to do—took some of the pleasure from it. Had he not saved her life at the risk of his own? Did she not owe him something? Did not all women owe him a debt for what one woman had done to him?

"It seems so strange," she said drowsily.

"What?" he asked.

"I was so afraid of you after you came to my camp, and now I should be afraid if you were not here. It just goes to show that I am not a very good judge of character, but really you were not very nice then. You seem to have changed."

He made no comment, but he groped about in the darkness until he had found a place where he could settle himself, not comfortably, but with a minimum of discomfort. He felt that he was weak from hunger and exhaustion. He would wait until tomorrow. He thought that it might be easier then when her confidence in him was not so fresh in his mind, but he did not give up his intention.

He wedged himself into a crotch where a great limb branched from the main bole of the tree. He was very uncomfortable there, but at least there was less danger that he might fall should he doze. The girl was a short distance above him. She seemed to radiate an influence that enveloped him in an aura at once delicious and painful. He was too far from her to touch her, yet always he felt her. Presently he heard the regular breathing that denoted that she slept. Somehow it reminded him of a baby—innocent, trusting, confident. He wished that it did not. Why was she so lovely? Why did she have hair like that? Why had God given her such eyes and lips? Why—Tired nature would be denied no longer. He slept.

Old Timer was very stiff and sore when he awoke. It was daylight. He glanced up toward the girl. She was sitting up looking at him. When their eyes met she smiled. Little things, trivial things often have a tremendous effect upon our lives. Had Kali Bwana not smiled then in just the way that she did, the lives of two people might have been very different.

"Good morning," she called, as Old Timer smiled back at her. "Did you sleep in that awful position all night?"

"It wasn't so bad," he assured her; "at least I slept."

"You fixed such a nice place for me; why didn't you do the same for yourself?"

"You slept well?" he asked.

"All night. I must have been dead tired; but perhaps what counted most was the relief from apprehension. It is the first night since before my men deserted me that I have felt free to sleep."

"I am glad," he said; "and now we must be on the move; we must get out of this district."

"Where can we go?"

"I want to go west first until we are below Bobolo's stamping grounds and then cut across in a northerly direction toward the river. We may have a little difficulty crossing it, but we shall find a way. At present I am more concerned about the Betetes than about Bobolo. His is a river tribe. They hunt and trap only a short distance in from the river, but the Betetes range pretty well through the forest. Fortunately for us they do not go very far to the west."

He helped her to the ground, and presently they found a trail that seemed to run in a westerly direction. Occasionally he saw fruits that he knew to be edible and gathered them; thus they ate as they moved slowly through the forest. They could not make rapid progress because both were physically weak from abstinence from sufficient food; but necessity drove them, and though they were forced to frequent rests they kept going.

Thirst had been troubling them to a considerable extent when they came upon a small stream, and here they drank and rested. Old Timer had been carefully scrutinizing the trail that they had been following for signs of the pygmies; but he had discovered no spoor of human foot and was convinced that this trail was seldom used by the Betetes.

The girl sat with her back against the stem of a small tree, while Old Timer lay where he could gaze at her profile surreptitiously. Since that morning smile he looked upon her out of new eyes from which the scales of selfishness and lust had fallen. He saw now beyond the glittering barrier of her physical charms a beauty of character that far transcended the former. Now he could appreciate the loyalty and the courage that had given her the strength to face the dangers of this savage world for—what?

The question brought his pleasant reveries to an abrupt conclusion with a shock. For what? Why, for Jerry Jerome, of course. Old Timer had never seen Jerry Jerome. All that he knew about him was his name, yet he disliked the man with all the fervor of blind jealousy. Suddenly he sat up.

"Are you married?" He shot the words as though from a pistol.

The girl looked at him in surprise. "'Why, no," she replied.

"Are you engaged?"

"Aren't your questions a little personal?" There was just a suggestion of the total frigidity that had marked her intercourse with him that day that he had come upon her in her camp.

Why shouldn't he be personal, he thought. Had he not saved her life; did she not owe him everything? Then came a realization of the caddishness of his attitude. "I am sorry," he said.

For a long time he sat gazing at the ground, his arms folded across his knees, his chin resting on them. The girl watched him intently; those level, grey eyes seemed to be evaluating him. For the first time since she had met him she was examining his face carefully. Through the unkempt beard she saw strong, regular features, saw that the man was handsome in spite of the dirt and the haggard look caused by deprivation and anxiety. Neither was he as old as she had thought him. She judged that he must still be in his twenties.

"Do you know," she remarked presently, "that I do not even know your name?"

He hesitated a moment before replying and then said, "The Kid calls me Old Timer."

"That is not a name," she remonstrated, "and you are not old."

"Thank you," he acknowledged, "but if a man is as old as he feels I am the oldest living man."

"You are tired," she said soothingly, her voice like the caress of a mother's hand; "you have been through so much, and all for me." Perhaps she recalled the manner in which she had replied to his recent question, and regretted it. "I think you should rest here as long as you can."

"I am all right," he told her; "it is you who should rest, but it is not safe here. We must go on, no matter how tired we are, until we are farther away from the Betete country." He rose slowly to his feet and offered her his hand.

Across the stream, through which he carried her despite her objections that he must not overtax his strength, they came upon a wider trail along which they could walk abreast. Here he stopped again to cut two staffs. "They will help us limp along," he remarked with a smile; "we are getting rather old, you know." But the one that he cut for himself was heavy and knotted at one end. It had more the appearance of a weapon than a walking stick.

Again they took up their weary flight, elbow to elbow. The feel of her arm touching his occasionally sent thrills through every fiber of his body; but recollection of Jerry Jerome dampened them. For some time they did not speak, each occupied with his own thoughts. It was the girl who broke the silence.

"Old Timer is not a name," she said; "I cannot call you that—it's silly."

"It is not much worse than my real name," he assured her. "I was named for my grandfather, and grandfathers so often have peculiar names."

"I know it," she agreed, "but yet they were good old substantial names. Mine was Abner."

"Did you have only one?" he bantered.

"Only one named Abner. What was yours, the one you were named for?"

"Hiram; but my friends call me Hi," he added hastily.

"But your last name? I can't call you Hi."

"Why not? We are friends, I hope."

"All right," she agreed; "but you haven't told me your last name."

"Just call me Hi," he said a little shortly.

"But suppose I have to introduce you to some one?"

"To whom, for instance?"

"Oh, Bobolo," she suggested, laughingly.

"I have already met the gentleman; but speaking about names," he added, "I don't know yours."

"The natives called me Kali Bwana."

"But I am not a native," he reminded her.

"I like Kali," she said; "call me Kali."

"It means woman. All right, Woman."

"If you call me that, I shan't answer you."

"Just as you say, Kali." Then after a moment, "I rather like it myself; it makes a cute name for a girl."

As they trudged wearily along, the forest became more open, the underbrush was not so dense, and the trees were farther apart. In an open space Old Timer halted and looked up at the sun; then he shook his head.

"We've been going east instead of south," he announced.

"How hopeless!"

"I'm sorry; it was stupid of me, but I couldn't see the sun because of the damned trees. Oftentimes inanimate objects seem to assume malign personalities that try to thwart one at every turn and then gloat over his misfortunes."

"Oh, it wasn't your fault," she cried quickly. "I didn't intend to imply that. You've done all that anyone could have."

"I'll tell you what we can do," he announced.

"Yes, what?"

"We can go on to the next stream and follow that to the river; it's bound to run into the river somewhere. It's too dangerous to go back to the one we crossed back there. In the meantime we might as well make up our minds that we're in for a long, hard trek and prepare for it."

"How? What do you mean?"

"We must eat; and we have no means of obtaining food other than the occasional fruits and tubers that we may find, which are not very strengthening food to trek on. We must have meat, but we have no means for obtaining it. We need weapons."

"And there is no sporting goods house near, not even a hardware store." Her occasional, unexpected gaieties heartened him. She never sighed or complained. She was often serious, as became their situation; but even disaster, added to all the trials she had endured for weeks, could not dampen her spirits entirely nor destroy her sense of humor.

"We shall have to be our own armorers," he explained. "We shall have to make our own weapons."

"Let's start on a couple of Thompson machine guns," she suggested. "I should feel much safer if we had them."

"Bows and arrows and a couple of spears are about all we rate," he assured her.

"I imagine I could make a machine gun as readily," she admitted. "What useless things modern women are!"

"I should scarcely say that. I don't know what I should do without you." The involuntary admission slipped out so suddenly that he scarcely realized what he had said—he, the woman- hater. But the girl did, and she smiled.

"I thought you didn't like women," she remarked, quite seriously. "It seems to me that I recall quite distinctly that you gave me that impression the afternoon that you came to my camp."

"Please don't," he begged. "I did not know you then."

"What a pretty speech! It doesn't sound at all like the old bear I first met."

"I am not the same man, Kali." He spoke the words in a low voice seriously.

To the girl it sounded like a confession and a plea for forgiveness. Impulsively she placed a hand on his arm. The soft, warm touch was like a spark to powder. He wheeled and seized her, pressing her close to him, crushing her body to his as though he would make them one; and in the same instant, before she could prevent it, his lips covered hers in a brief, hot kiss of passion.

She struck at him and tried to push him away. "How—how dare you!" she cried. "I hate you!"

He let her go and they stood looking at one another, panting a little from exertion and excitement.

"I hate you!" she repeated.

He looked into her blazing eyes steadily for a long moment. "I love you, Kali," he said, "my Kali!"

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Chapter 21 Tarzan and the Leopard Men by Edgar Rice Burroughs

BECAUSE NSENENE LOVED
Zu-tho, the great ape, had quarrelled with To- yat, the king. Each had coveted a young she just come into maturity. To-yat was a mighty bull, the mightiest of the tribe, for which excellent reason he was king; therefore Zu-tho hesitated to engage him in mortal combat. However, that did not lessen his desire for the fair one; so he ran away with her, coaxing some of the younger bulls who were dissatisfied with the rule of To-yat to accompany them. They came and brought their mates. Thus are new tribes formed. There is always a woman at the bottom of it.

Desiring peace, Zu-tho had moved to new hunting grounds far removed from danger of a chance meeting with To-yat. Ga-yat, his life-long friend, was among those who had accompanied him. Ga-yat was a mighty bull, perhaps mightier than To-yat himself; but Ga- yat was of an easy-going disposition. He did not care who was king as long as he had plenty to eat and was not disturbed in the possession of his mates, a contingency that his enormous size and his great strength rendered remote.

Ga-yat and Zu-tho were good friends of Tarzan, perhaps Ga-yat even more than the latter, for Ga-yat was more inclined to be friendly; so when they saw Tarzan in the new jungle they had chosen for their home they were glad, and when they heard his cry for help they hastened to him, taking all but the two that Zu-tho left to guard the shes and the balus.

They had carried Tarzan far away from the village of the Gomangani to a little open glade beside a stream. Here they laid him on soft grasses beneath the shade of a tree, but they could not remove the wires that held his wrists and ankles. They tried and Nkima tried; but all to no avail, though the little monkey finally succeeded in gnawing the ropes which had also been placed around both his wrists and his ankles.

Nkima and Ga-yat brought food and water to Tarzan, and the great apes were a protection to him against the prowling carnivores; but the ape-man knew that this could not last for long. Soon they would move on to some other part of the forest, as was their way, nor would any considerations of sympathy or friendship hold them. Of the former they knew little or nothing, and of the latter not sufficient to make them self- sacrificing.

Nkima would remain with him; he would bring him food and water, but he would be no protection. At the first glimpse of Dango, the hyaena, or Sheeta, the leopard, little Nkima would flee, screaming, to the trees. Tarzan racked his fertile brain for a solution to his problem. He thought of his great and good friend, Tantor, the elephant, but was forced to discard him as a possibility for escape as Tantor could no more remove his bonds than the apes. He could carry him, but where? There was no friend within reach to untwist the confining wire. Tantor would protect him, but of what use would protection be if he must lie here bound and helpless. Better death than that.

Presently, however, a solution suggested itself; and he called Ga-yat to him. The great bull came lumbering to his side. "I am Ga-yat," he announced, after the manner of the great apes. It was a much shorter way of saying, "You called me, and I am here. What do you want?"

"Ga-yat is not afraid of anything," was Tarzan's manner of approaching the subject he had in mind.

"Ga-yat is not afraid," growled the bull. "Ga-yat kills."

"Ga-yat is not afraid of the Gomangani," continued the ape- man.

"Ga-yat is not afraid," which was a much longer way of saying no.

"Only the Tarmangani or the Gomangani can remove the bonds that keep Tarzan a prisoner."

"Ga-yat kills the Tarmangani and the Gomangani."

"No," objected Tarzan. "Ga-yat will go and fetch one to take the wires from Tarzan. Do not kill. Bring him here."

"Ga-yat understands," said the bull after a moment's thought.

"Go now," directed the ape-man, and with no further words Ga- yat lumbered away and a moment later had disappeared into the forest.

* * * * *
The Kid and his five followers arrived at the north bank of the river opposite the village of Bobolo, where they had no difficulty in attracting the attention of the natives upon the opposite side and by means of signs appraising them that they wished to cross.

Presently several canoes put out from the village and paddled up stream to make the crossing. They were filled with warriors, for as yet Bobolo did not know either the identity or numbers of his visitors and was taking no chances. Sobito was still with him and had given no intimation that the Leopard Men suspected that he had stolen the white priestess, yet there was always danger that Gato Mgungu might lead an expedition against him.

When the leading canoe came close to where The Kid stood, several of the warriors in it recognized him, for he had been often at the village of Bobolo; and soon he and his men were taken aboard and paddled across to the opposite bank.

There was little ceremony shown him, for he was only a poor elephant poacher with a miserable following of five Negroes; but eventually Bobolo condescended to receive him; and he was led to the chief's hut, where Bobolo and Sobito, with several of the village elders, were seated in the shade.

The Kid's friendly greeting was answered with a surly nod. "What does the white man want?" demanded Bobolo.

The youth was quick to discern the altered attitude of the chief; before, he had always been friendly. He did not relish the implied discourtesy of the chief's salutation, the omission of the deferential bwana; but what was he to do? He fully realized his own impotency, and though it galled him to do so he was forced to overlook the insulting inflection that Bobolo had given the words "white man."

"I have come to get you to help me find my friend, the old bwana," he said. "My boys say that he went into the village of Gato Mgungu, but that he never came out."

"Why do you come to me, then," demanded Bobolo; "why do you not go to Gato Mgungu?"

"Because you are our friend," replied The Kid; "I believed that you would help me."

"How can I help you? I know nothing about your friend."

"You can send men with me to the village of Gato Mgungu," replied The Kid, "while I demand the release of the old bwana."

"What will you pay me?" asked Bobolo.

"I can pay you nothing now. When we get ivory I will pay."

Bobolo sneered. "I have no men to send with you," he said. "You come to a great chief and bring no presents; you ask him to give you warriors and you have nothing to pay for them."

The Kid lost his temper. "You lousy old scoundrel!" he exclaimed. "You can't talk that way to me and get away with it. I'll give you until tomorrow morning to come to your senses." He turned on his heel and walked down the village street, followed by his five retainers; then he heard Bobolo yelling excitedly to his men to seize him. Instantly the youth realized the predicament in which his hot temper had placed him. He thought quickly, and before the warriors had an opportunity to arrest him he turned back toward Bobolo's hut.

"And another thing," he said as he stood again before the chief; "I have already dispatched a messenger down river to the station telling them about this affair and my suspicions. I told them that I would be here waiting for them when they came with soldiers. If you are thinking of harming me, Bobolo, be sure that you have a good story ready, for I told them that I was particularly suspicious of you."

He waited for no reply, but turned again and walked toward the village gate, nor was any hand raised to stay him. He grinned to himself as he passed out of the village, for he had sent no messenger, and no soldiers were coming.

As a gesture of contempt for the threats of Bobolo, The Kid made camp close to the village; but his men were not a little perturbed. Some of the villagers came out with food, and from his almost exhausted stores the white extracted enough cloth to purchase a day's rations for himself and his men. Among his callers was a girl whom he had known for some time. She was a happy, good-natured creature; and The Kid had found amusement in talking to her. In the past he had given her little presents, which pleased her simple heart, as did the extravagant compliments that The Kid amused himself by paying her.

Bring a girl presents often and tell her that she is the most beautiful girl in the village, and you may be laying the foundation for something unpleasant in the future. You may be joking, but the girl may be in earnest. This one was. That she had fallen in love with The Kid should have worked to his detriment as a punishment for his thoughtlessness, but it did not.

At dusk the girl returned, sneaking stealthily through the shadows. The Kid was startled by her abrupt appearance before his tent, where he sat smoking.

"Hello there, Nsenene!" he exclaimed. "What brings you here?" He was suddenly impressed by the usually grave demeanor of the girl and her evident excitement.

"Hush!" cautioned the girl. "Do not speak my name. They would kill me if they knew I had come here."

"What's wrong?"

"Much is wrong. Bobolo is going to send men with you tomorrow. He will tell you that they are going to the village of Gato Mgungu with you, but they will not. When they get you out in the river, out of sight of the village, they will kill you and all your men and throw you to the crocodiles. Then when the white men come, they will tell them that they left you at the village of Gato Mgungu; and the white men will go and they will find no village, because it has been burned by the Utengas. There will be no one there to tell them that Bobolo lied."

"Gato Mgungu's village burned! What became of the old bwana?"

"I know nothing about him, but he is not at the village of Gato Mgungu, because there is no village there. I think he is dead. I heard it said that the Leopard Men killed him. Bobolo is afraid of the Leopard Men because he stole their white priestess from them."

"White priestess! What do you mean?" demanded The Kid.

"They had a white priestess. I saw her here when Bobolo brought her to be his wife, but Ubooga would not have her around and made Bobolo send her away. She was a white woman, very white, with hair the color of the moon."

"When was this?" demanded the astonished youth.

"Three days ago, maybe four days. I do not remember."

"Where is she now? I should like to see her."

"You will never see her," replied Nsenene; "no one will ever see her."

"Why not?"

"Because they sent her to the village of the little men."

"You mean the Betetes?"

"Yes, the Betetes. They are eaters of men."

"Where is their village?" asked The Kid.

"You want to go there and get the white woman?" demanded Nsenene suspiciously.

There was something in the way the girl asked the question that gave The Kid his first intimation that her interest was prompted by more than friendship for him, for there was an unquestionable tinge of jealous suspicion in her tone. He leaned forward with a finger on his lips. "Don't tell anybody, Nsenene," he cautioned in a whisper; "but the white woman is my sister. I must go to her rescue. Now tell me where the village is, and next time I come I'll bring you a fine present." If he had felt any compunction about lying to the girl, which he did not, he could easily have salved his conscience with the knowledge that he had done it in a good cause; for if there was any truth in the story of the white priestess, captive of the Betetes, then there was but one course of procedure possible for him, the only white man in the district who had knowledge of her predicament. He had thought of saying that the woman was his mother or daughter, but had compromised on sister as appearing more reasonable.

"Your sister!" exclaimed Nsenene. "Yes, now that I remember, she looked like you. Her eyes and her nose were like yours."

The Kid suppressed a smile. Suggestion and imagination were potent powers. "We do look alike," he admitted; "but tell me, where is the village?"

As well as she could Nsenene described the location of the village of Rebega. "I will go with you, if you will take me," she suggested. "I do not wish to stay here any longer. My father is going to sell me to an old man whom I do not like. I will go with you and cook for you. I will cook for you until I die."

"I cannot take you now," replied The Kid. "Maybe some other time, but this time there may be fighting."

"Some other time then," said the girl. "Now I must go back to the village before they close the gates."

At the first break of dawn, The Kid set out in search of the village of Rebega. He told his men that he had given up the idea of going to the village of Gato Mgungu, but that while they were here he was going to look for ivory on this side of the river. If he had told them the truth, they would not have accompanied him.

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Chapter 19 Tarzan and the Leopard Men by Edgar Rice Burroughs

"THE DEMONS ARE COMING!"
The sight that met the eyes of Tarzan of the Apes as he looked down into the compound of the village of Rebega, the Betete chief, gave him cause for astonishment. He saw a white girl being bound. He saw the cooking pots and the fires, and he guessed what was about to transpire. He was on his way to the village of Bobolo in search of a white girl imprisoned there. Could there be two white girls captives of natives in this same district? It scarcely seemed probable. This, therefore, must be the white girl whom he had supposed in the village of Bobolo; but how had she come here?

The question was of less importance than the fact that she was here or the other still more important fact that he must save her. Dropping to the ground, he scaled the palisade and crept through the village from the rear, keeping well in the shadow of the huts; while little Nkima remained behind in the tree that the ape-man had quitted, his courage having carried him as far as it could.

When the pygmies had cleared a space for their village they had left a few trees within the enclosure to afford them shade, and one of these grew in front of the hut of Rebega. To this tree Tarzan made his way, keeping the bole of it between him and the natives assembled about the fires; and into its branches he swung just in time to see Wlala seize the girl by the hair and lift her blade to slash the fair throat.

There was no time for thought, barely time for action. The muscles of the ape-man responded almost automatically to the stimulus of necessity. To fit an arrow to his bow and to loose the shaft required but the fraction of a split second. Simultaneously he heard the noise at the gate, saw the white man running forward, heard him yell. Even had he not recognized him, he would have known instinctively that he was here for but one purpose—the rescue of the girl. And when he heard Rebega's command, knowing the danger that the white man faced, he shot the additional arrows that brought down those most closely menacing him and frightened the rest of the pygmies away for the short time that was necessary to permit the removal of the captive from the village.

Tarzan of the Apes had no quarrel with the little men. He had accomplished that for which he had come and was ready to depart, but as he turned to descend from the tree there was a rending of wood, and the limb upon which he was standing broke suddenly from the stem of the tree and crashed to the ground beneath, carrying the ape-man with it.

The fall stunned him momentarily, and when he regained consciousness he found his body overrun by pygmy warriors who were just completing the act of trussing his arms and legs securely. Not knowing that they had completed their job, nor how well they had done it, the ape-man surged heavily upon his bonds, the effort sending the pygmies in all directions; but the cords held and the Lord of the Jungle knew that he was the captive of as cruel and merciless a people as the forests of the great river basin concealed.

The Betetes were still nervous and fearful. They had refastened the gates that Old Timer had opened, and a force of warriors was guarding this entrance as well as the one at the opposite end of the village. Poison-tipped spears and arrows were in readiness for any enemy who might approach, but the whole village was in a state of nervous terror bordering upon panic. Their chief was dead; the white girl whom they had been about to devour was gone; a gigantic white man had dropped from the heavens into their village and was now their prisoner. All these things had happened within a few seconds; it was little wonder that they were nervous.

As to their new captive there was a difference of opinion. Some thought that he should be slain at once, lest he escape. Others, impressed by the mysterious manner of his entrance into the village, were inclined to wait, being fearful because of their ignorance of his origin, which might easily be supernatural.

The possible danger of an attack by an enemy beyond their gates finally was a reprieve for the ape-man, for the simple reason that they dared not distract their attention from the defense of the village to indulge in an orgy of eating. Tomorrow night would answer even better, their leaders argued; and so a score of them half carried, half dragged the great body of their prisoner into an unoccupied hut, two of their number remaining outside the entrance on guard.

Swaying upon the topmost branch of a tree, Nkima hugged himself in grief and terror, but principally terror; for in many respects he was not greatly unlike the rest of us who, with Nkima, have descended from a common ancestor. His own troubles affected him more than the troubles of another, even though that other was a loved one.

This seemed a cruel world indeed to little Nkima. He was never long out of one trouble before another had him in its grip, though more often than not the troubles were of his own making. This time, however, he had been behaving perfectly (largely through the fact that he was terror-stricken in this strange forest); he had not insulted a single creature all day nor thrown missiles at one; yet here he was alone in the dark, the scent of Sheeta strong in his nostrils, and Tarzan a prisoner in the hands of the little Gomangani.

He wished that Muviro and the other Waziri were here, or Jad- bal-ja, the Golden Lion. Either of these would come to the rescue of Tarzan and save him, too; but they were far away. So far away were they that Nkima had long since given up hope of seeing any of them again. He wanted to go into the village of the little Gomangani that he might be near his master, but he dared not. He could only crouch in the tree and wait for Sheeta or Kudu. If Sheeta came first, as he fully expected him to do, that would be the last of little Nkima. But perhaps Kudu, the sun, would come first, in which event there would be another day of comparative safety before hideous night settled down again upon an unhappy world.

As his thoughts dwelt upon such lugubrious prophecies, there rose from the village below him the uncanny notes of a weird cry. The natives in the village were startled and terrified, because they only half guessed what it was. They had heard it before occasionally all during their lives, sounding mysterious and awe- inspiring from the dark distances of the jungle; but they had never heard it so close to them before. It sounded almost in the village. They had scarcely had time to think these thoughts when they learned that the terrible cry had been voiced from one of their own huts.

Two terrified warriors apprised them of this, the two warriors who had been placed on guard over their giant captive. Wide-eyed and breathless, they fled from their post of duty. "It is no man that we have captured," cried one of them, "but a demon. He has changed himself into a great ape. Did you not hear him?"

The other natives were equally frightened. They had no chief, no one to give orders, no one to whom they might look for advice and protection in an emergency of this nature. "Did you see him?" inquired one of the sentries. "What does he look like?"

"We did not see him, but we heard him."

"If you did not see him, how do you know that he has changed himself into a great ape?"

"Did I not say that I heard him?" demanded a sentry. "When the lion roars, do you have to go out into the forest to look at him to know that he is a lion?"

The skeptic scratched his head. Here was logic irrefutable. However, he felt that he must have the last word. "If you had looked, you would have known for sure," he said. "Had I been on guard I should have looked in the hut. I should not have run away like an old woman."

"Go and look, then," cried one of the sentries. The skeptic was silenced.

Nkima heard the weird cry from the village of the little men. It thrilled him, too, but it did not frighten him. He listened intently, but no sound broke the silence of the great forest. He became uneasy. He wished to raise his voice, too, but he dared not, knowing that Sheeta would hear. He wished to go to the side of his master, but fear was stronger than love. All he could do was wait and shiver; he did not dare whimper for fear of Sheeta.

Five minutes passed—five minutes during which the Betetes did a maximum of talking and a minimum of thinking. However, a few of them had almost succeeded in screwing up their courage to a point that would permit them to investigate the hut in which the captive was immured, when again the weird cry shattered the silence of the night; whereupon the investigation was delayed by common consent.

Now, faintly from afar sounded the roar of a lion; and a moment later out of the dim distance came an eerie cry that seemed a counterpart of that which had issued from the hut. After that, silence fell again upon the forest, but only for a short time. Now the wives of Rebega and the wives of the warriors who had been killed commenced their lamentations. They moaned and howled and smeared themselves with ashes.

An hour passed, during which the warriors held a council and chose a temporary chief. It was Nyalwa, who was known as a brave warrior. The little men felt better now; there was a recrudescence of courage. Nyalwa perceived this and realized that he should take advantage of it while it was hot. He also felt that, being chief, he should do something important.

"Let us go and kill the white man," he said. "We shall be safer when he is dead."

"And our bellies will be fuller," remarked a warrior. "Mine is very empty now."

"But what if he is not a man but a demon?" demanded another.

This started a controversy that lasted another hour, but at last it was decided that several of them should go to the hut and kill the prisoner; then more time was consumed deciding who should go. And during this time little Nkima had experienced an accession of courage. He had been watching the village all the time; and he had seen that no one approached the hut in which Tarzan was confined and that none of the natives were in that part of the village, all of them being congregated in the open space before the hut of the dead Rebega.

Fearfully Nkima descended from the tree and scampered to the palisade, which he scaled at the far end of the village where there were no little men, even those who had been guarding the rear gate having deserted it at the first cry of the prisoner. It took him but a moment to reach the hut in which Tarzan lay. At the entrance he stopped and peered into the dark interior, but he could see nothing. Again he grew very much afraid.

"It is little Nkima," he said. "Sheeta was there in the forest waiting for me. He tried to stop me, but I was not afraid. I have come to help Tarzan."

The darkness hid the smile that curved the lips of the apeman. He knew his Nkima—knew that if Sheeta had been within a mile of him he would not have moved from the safety of the slenderest high-flung branch to which no Sheeta could pursue him. But he merely said, "Nkima is very brave."

The little monkey entered the hut and leaped to the broad chest of the ape-man. "I have come to gnaw the cords that hold you," he announced.

"That you cannot do," replied Tarzan; "otherwise I should have called you long ago."

"Why can I not?" demanded Nkima. "My teeth are very sharp."

"After the little men bound me with rope," explained Tarzan, "they twisted copper wire about my wrists and ankles. Nkima cannot gnaw through copper wire."

"I can gnaw through the cords," insisted Nkima, "and then I can take the wire off with my fingers."

"You can try," replied Tarzan, "but I think that you cannot do it."

Nyalwa had at last succeeded in finding five warriors who would accompany him to the hut and kill the prisoner. He regretted that he had suggested the plan, for he had found it necessary, as candidate for permanent chieftainship, to volunteer to head the party.

As they crept slowly toward the hut, Tarzan raised his head. "They come!" he whispered to Nkima. "Go out and meet them. Hurry!"

Nkima crept cautiously through the doorway. The sight that first met his eyes was of six warriors creeping stealthily toward him. "They come!" he screamed to Tarzan. "The little Gomangani come!" And then he fled precipitately.

The Betetes saw him and were astonished. They were also not a little fearful. "The demon has changed himself into a little monkey and escaped," cried a warrior.

Nyalwa hoped so, but it seemed almost too good to be true; however, he grasped at the suggestion. "Then we may go back," he said. "If he has gone we cannot kill him."

"We should look into the hut," urged a warrior who had hoped to be chief and who would have been glad to demonstrate that he was braver than Nyalwa.

"We can look into it in the morning when it is light," argued Nyalwa; "it is very dark now. We could see nothing."

"I will go and get a brand from the fire," said the warrior, "and then if Nyalwa is afraid I will go into the hut. I am not afraid."

"I am not afraid," cried Nyalwa. "I will go in without any light." But he had no more than said it than he regretted it. Why was he always saying things first and thinking afterward?

"Then why do you stand still?" demanded the warrior. "You cannot get into the hut by standing still."

"I am not standing still," remonstrated Nyalwa, creeping forward very slowly.

While they argued, Nkima scaled the palisade and fled into the dark forest. He was very much afraid, but he felt better when he had reached the smaller branches of the trees, far above the ground. He did not pause there, however, but swung on through the darkness, for there was a fixed purpose in the mind of little Nkima. Even his fear of Sheeta was submerged in the excitation of his mission.

Nyalwa crept to the doorway of the hut and peered in. He could see nothing. Prodding ahead of him with his spear he stepped inside. The five warriors crowded to the entrance behind him. Suddenly there burst upon Nyalwa's startled ears the same weird cry that had so terrified them all before. Nyalwa wheeled and bolted for the open air, but the five barred his exit. He collided with them and tried to claw his way over or through them. He was terrified, but it was a question as to whether he was any more terrified than the five. They had not barred his way intentionally, but only because they had not moved as quickly as he. Now they rolled out upon the ground and, scrambling to their feet, bolted for the opposite end of the village.

"He is still there," announced Nyalwa after he had regained his breath. "That was what I went into the hut to learn. I have done what I said I would."

"We were going to kill him," said the warrior who would be chief. "Why did you not kill him? You were in there with him and you had your spear. He was bound and helpless. If you had let me go in, I would have killed him."

"Go in and kill him then," growled Nyalwa, disgusted.

"I have a better way," announced another warrior.

"What is it?" demanded Nyalwa, ready to jump at any suggestion.

"Let us all go and surround the hut; then when you give the word we will hurl our spears through the walls. In this way we shall be sure to kill the white man."

"That is just what I was going to suggest," stated Nyalwa. "We will all go; follow me!"

The little men crept again stealthily toward the hut. Their numbers gave them courage. At last they had surrounded it and were waiting the signal from Nyalwa. The spears with their poisoned tips were poised. The life of the apeman hung in the balance, when a chorus of angry growls just beyond the palisade stilled the word of command on the lips of Nyalwa.

"What is that?" he cried.

The little men glanced toward the palisade and saw dark forms surmounting it. "The demons are coming!" shrieked one.

"It is the hairy men of the forest," cried another.

Huge, dark forms scaled the palisade and dropped into the village. The Betetes dropped back, hurling their spears. A little monkey perched upon the roof of a hut screamed and chattered. "This way!" he cried. "This way, Zu-tho! Here is Tarzan of the Apes in this nest of the Gomangani."

A huge, hulking form with great shoulders and long arms rolled toward the hut. Behind him were half a dozen enormous bulls. The Betetes had fallen back to the front of Rebega's hut.

"Here!" called Tarzan. "Tarzan is here, Zu-tho!"

The great ape stooped and peered into the dark interior of the hut. His enormous frame was too large for the small doorway. With his great hands he seized the hut by its door posts and tore it from the ground, tipping it over upon its back, as little Nkima leaped, screaming, to the roof of an adjacent hut.

"Carry me out into the forest," directed the ape-man.

Zu-tho lifted the white man in his arms and carried him to the palisade, while the pygmies huddled behind the hut of Rebega, not knowing what was transpiring in that other part of their village. The other bulls followed, growling angrily. They did not like the scent of the man-things. They wished to get away. As they had come, they departed; and a moment later the dark shadows of the jungle engulfed them.

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