Chapter 71 - The Boy Slaves by Mayne Reid
ONWARD ONCE MORE
Early next morning our adventurers were awakened and ordered to prepare for the road.
The Arab merchants had purchased from their late hosts three donkeys, upon which the white slaves were allowed to ride in turns. Harry Blount, however, was distinguished from the rest. As the nephew of the rich merchant, "For God's sake buy us!" he was deemed worthy of higher favor, and was permitted to have a camel.
In vain he protested against being thus elevated above his companions. The Arabs did not heed his remonstrances, and at a few words from Jim he discontinued them.
"They think that we are to be released from slavery by the money of your relative," said Jim, "and you must do nothing to undeceive them. Not to humor them might awaken their suspicions. Besides, as you are the responsible person of the party,—the one whose throat is to be cut if the money be not found,—you are entitled to a little distinction, as a compensation for extra anxiety."
The Krooman, who had joined the slaves in cutting the grain, was in the field at work when the merchants moved off, and was not present to bid farewell to his more fortunate countryman.
After travelling about twelve miles through a fertile country, much of which was in cultivation, the Arab merchants arrived at a large reservoir of water, where they encamped for the night.
The water was in a stone tank, placed so as to catch all the rain that fell in a long narrow valley, gradually descending from some hills to the northward.
Jim had visited the place before, and told his companions that the tank had been constructed by a man whose memory was much respected, and who had died nearly a hundred years ago.
During the night the Krooman, who had been left behind, entered the encampment, confident in the belief that he had escaped from his taskmasters.
At sunset he had contrived to conceal himself among the barley sheaves until his masters were out of sight, when he had started off on the track taken by the Arab merchants.
He was not allowed long indulgence in his dream of liberty. On the following morning, as the kafila was about to continue its journey, three men were seen approaching on swift camels; and shortly after Rais Abdallah Yessed, and two of his followers rode up.
They were in pursuit of the runaway Krooman, and in great rage at the trouble which he had caused them. So anxious were the Boy Slaves that the poor fellow should continue along with them, that, for their sake, the Arab merchants made a strenuous effort to purchase him; but Rais Abdallah obstinately refused to sell him at anything like a reasonable price. The Krooman had given proof that he could be very useful in the harvest-field; and a sum much greater than had been paid for any of the others, was demanded for him. He was worth more to his present owners than what the Arab merchants could afford to give; and was therefore dragged back to the servitude from which he had hoped to escape.
"You can see now, that I was right," said Jim. "Had we consented to cut their harvest, we should never have had an opportunity of regaining our liberty. Our labor for a single year would have been worth as much to them as the price they received for us, and we should have been held in perpetual bondage."
Jim's companions could perceive the truth of this observation, but not without being conscious that their good fortune was, on their part, wholly undeserved, and that had it not been for him, they would have yielded to the wishes of their late masters.
After another march, the merchants made halt near some wells, around which a large Arab encampment was found already established,—the flocks and herds wandering over the adjacent plain. Here our adventurers had an opportunity of observing some of the manners and customs of this nomadic people.
Here, for the first time, they witnessed the Arab method of making butter.
A goat's skin, nearly filled with the milk of camels, asses, sheep, and goats, all mixed together, was suspended to the ridge pole of a tent, and then swung to and fro by a child, until the butter was produced. The milk was then poured off, and the butter clawed out of the skin by the black dirty fingers of the women.
The Arabs allege that they were the first people who discovered the art of making butter,—though the discovery does not entitle them to any great credit, since they could scarce have avoided making it. The necessity of carrying milk in these skin bags, on a journey, must have conducted them to the discovery. The agitation of the fluid, while being transported on the backs of the camels, producing the result, naturally suggested the idea of bringing it about by similar means when they were not travelling.
At this place the slaves were treated to some barley-cakes, and were allowed a little of the butter; and this, notwithstanding the filthy mode in which it had been prepared, appeared to them the most delicious they had ever tasted.
During the evening, the three merchants, along with several other Arabs, seated themselves in a circle; when a pipe was lit and passed round from one to another. Each would take a long draw, and then hand the pipe to his left-hand neighbor.
While thus occupied, they kept up an animated conversation, in which the word "Swearah" was often pronounced. Swearah of course meant "Mogador."
"They are talking about us," said Jim, "and we must learn for what purpose. I am afraid there is something wrong. Krooman!" he continued, addressing himself to the black, "they don't know that you understand their language. Lie down near them, and pretend to be asleep; but take note of every word they say. If I go up to them they will drive me away."
The Krooman did as desired; and carelessly sauntering near the circle, appeared to be searching for a soft place on which to lay himself for the night.
This he discovered some seven or eight paces from the spot where the Arabs were seated.
"I have been disappointed about obtaining my freedom so many times," muttered Jim, "that I can scarce believe I shall ever succeed. Those fellows are talking about Mogador; and I don't like their looks. Hark! what is that about 'more than you can get in Swearah!' I believe these new Arabs are making an offer to buy us. If so, may their prophets curse them!"