Chapter 14 - The Grand Bear Hunt by Mayne Reid
Ringing the Bear
The bear thus killed was the true ursus arctos, or brown bear—the latter name being given to him from the colour of his fur, which, in ninety-nine cases out of every hundred, is a uniform brown. The name, however, is not appropriate, since there are other brown bears belonging to very different species.
Having secured his robe, as we have seen, the next call of our hunters was to obtain a skin from the body of his black brother. They were well aware that this would not be so easy of accomplishment, from the simple fact, that the ursus niger, or “European black bear,” is one of the rarest of animals—indeed, so few of them are obtained, that out of a thousand skins of the European bear that pass through the hands of the furriers, not more than two or three will be found to be of the black variety.
It is true that they were just in the country where they would be most likely to fall in with one; for it is only in the northern zone of Europe (and Asia also) where the black ones are found. This variety is not encountered in the southern ranges of mountains in the Alps, Pyrenees, and Carpathians. Whether this black bear is a distinct species was not a question with them. They knew that by most naturalists he is recognised as a variety—by some a permanent one. It was therefore certainly included in the conditions of their father’s letter; and a skin must be procured coute qui coute. This done, they would have no further business in Lapland, but might proceed at once to the Pyrenees.
It was not necessary to procure skins of the grey or silver bear, nor that with the white ring round its neck—known as the ringed or collared bear. As Alexis had said, it is acknowledged by all who know the ursus arctos his native haunts, that these are mere accidental varieties. The true “collared bear” (ursus collaris) is not found in Lapland,—only in northern Asia and Kamschatka, and it is he that is known as the “Siberian bear.” The boys therefore were not “bound” by their covenant to procure these varieties; but for all that, they were gratified at going beyond the strict letter of their agreement, which good luck enabled them to do; for while scouring the country in search of the ursus niger, they chanced upon another brown bear, a female, with three cubs, one of which was brown, like the mother; the second had the white ring round its neck, and the third was as grey as a little badger! All four were taken; and the young hunters not only had the gratification of being able to send the different varieties of skins to their father’s museum, but an additional satisfaction was afforded to Alexis, the naturalist, by this grand family capture. It proved incontestably, what he already suspected, and what, moreover, the native peasants and hunters had told him, that the “silver” and “ringed” bears were identical with the ursus arctos.
Notwithstanding their joy at the capture of the old she, and her parti-coloured pets, they were yet very anxious about the black bear. They had hunted all the forests and mountains for miles around, and had even succeeded in killing several other specimens of “Brownie,” but no “Blackie” was to be met with.
It had now got known among the native hunters what they were in search of; and, as they had offered a liberal reward to any one who could guide them to the haunt or den of a real black bear, it was not unlikely they should soon hear of one.
In this expectation they were not deceived. About a week after the offer had been proclaimed, a Finnish peasant (one of the Quäns, as they are called) made his appearance at their headquarters, add announced that he had “ringed” a black bear. It was welcome tidings; and the young Russians at once proceeded to the indicated place.
It may be necessary to explain what the man meant when he told them he had “ringed” the bear; since that is a phrase of specific meaning throughout the countries of Scandinavia. In these countries, when the track of a bear is observed in the snow, it is followed up by the person who has discovered it, with the intention of “ringing” the animal—that is, ascertaining as near as maybe, the locality in which it may have halted from its rambles, and lain down to rest. Of course, if the person thus trailing the bear be a hunter—or if it be a party of hunters actually engaged in the chase, they will keep on until they have found the bear in his den. But in nine cases out of ten, bears are not pursued in this fashion. Generally, their haunt—whether temporary or otherwise—has been ascertained beforehand, by some shepherd or woodcutter, and a party of hunters then proceeds to the spot, and makes a surround of the animal before rousing him from his lair.
This “surround,” however, has nothing whatever to do with the “ringing” of the bear, which is an operation of a different character, and is performed by the party who has first chanced upon the tracks. The mode of proceeding is simply to follow the trail, or spar, of the bear as silently as possible—until the tracker has reason to believe that the animal is not far off. This he discovers by observing that the spar no longer trends in a direct line, but doubles about in zigzags, and backward turnings, upon itself; for when a bear intends to lie down, it is his habit to quarter the ground in every direction, precisely as does the hare before squatting in her form.
Many other animals observe a similar caution before going to rest.
The bear-tracker having reached this point, then leaves the track altogether, and makes a circuit round that part of the forest within which he suspects Bruin to have couched himself. This circuit is of greater or less diameter, according to circumstances—depending on the season of the year, nature of the ground, and a variety of other considerations. While going round this circle, if it should be seen that the track of the bear leads beyond it, then that “ring” is given up, and another commenced further forward. If, on the other hand, the tracker gets round to the place whence he first started, without again coming upon the spar, he concludes that the bear must be lying somewhere within the circumference which he has traced, and will there be found. This, then, is termed “ringing” the bear.
You may wonder why the man does not follow up the spar until he actually reaches the den or lair of the animal. That is easily explained. The tracker is not always a bear-hunter, and even if he were, it would not be prudent for him to approach a bear without assistants, who, by surrounding the animal, should cut off its retreat. Were he to go forward direct to the bear’s hiding-place, Bruin would, in all probability, discover him before he could approach within shot; and, making a bolt, might carry him a chase of ten or twelve miles before stopping. The brown bear often does so.
The tracker, having ascertained the circle within which the animal has made its temporary resting-place, next proceeds to warn the hunters of his village or settlement; and then a large party go out for the destruction of the common enemy. They deploy around the ring, and closing inward, are pretty sure to find the bear either asleep in his den, or just starting out of it, and trying to get off. The “ring” will usually keep for several days—sometimes for weeks—for the bear, especially in winter time, will remain in the vicinity of his lair for long spells at a time. Frequently several days will elapse before any hunters arrive on the ground; but, if the bear should have strayed off in the mean time, his tracks in the snow will still enable them to follow and find him. If, however, fresh snow should have fallen, after the bear has made his exit from the marked circle, then, of course, the search will prove a blank, and Bruin make his escape—at least out of that “ring.”
One of the most singular features of this custom is, that he who has succeeded in “ringing” a bear, is regarded as the lawful proprietor of the animal—or rather of the “ring”—and can dispose of his right to any hunting party he pleases. Of course he cannot guarantee the killing of the bear: that is left to the skill of the hunters, who must take their chance. The tracker only answers for a bear being found within a prescribed circle, of which he gives proof by pointing out the spar. With such conditions, established by long and well-observed custom, it will easily be believed that the woodcutters and other peasants make a market by ringing bears, frequently disposing of the “ring” to the more ardent hunters for a very considerable price! It was just with this view that the Finnish peasant had put himself in communication with our young Russians; and as the bounty they had already offered far exceeded the usual purchase-money in such cases, the Quän at once closed with their offer, and conducted them to the “ring.”